4/21/08

ZENIT - Bush Says He Sees God in Eyes of Pope


"WASHINGTON, D.C., APRIL 13, 2008 (Zenit.org).- U.S. President George Bush said that when he looks into Benedict XVI's eyes, he sees God.

The president made this affirmation Friday when he answered the last question posed him during an interview with Eternal Word Television Network (EWTN) anchor Raymond Arroyo.

Arroyo noted that Bush is planning an all-out welcome for the Pope, who arrives in the United States on Tuesday for a five-day visit. Most notably, Bush will go to the airport to receive the Holy Father, a courtesy he has never extended to any visiting leader.

The president says he plans to do this 'because [the Pope] is a really important figure in a lot of ways. One, he speaks for millions. Two, he doesn't come as a politician; he comes as a man of faith. And, three, that I so subscribe to his notion that [...] there's right and wrong in life, that moral relativism has a danger of undermining the capacity to have more hopeful and free societies, that I want to honor his convictions, as well.'

The Holy Father, Bush said, 'represents and stands for some values that I think are important for the health of the country, and when he comes to America, millions of my fellow citizens will be hanging on his every word. And that's why it's important.'" ...source



President Bush Sees GOD in Eyes of Pope Video



Popes claiming to be God on Earth

"The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men ... Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no cavilling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be — whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him." -Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips.